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<\/figure>\n","protected":false},"excerpt":{"rendered":"In the College of Arts at the University of Al-Qadisiyah, I discussed a master\u2019s thesis titled (Arif Al-Shirazi in his book \u2018Afuf Al-Afiya fi Sharh Al-Kafiya, Tenth Century AH) by student Wissam Jabbar Al-Jubouri and under the supervision of Professor Dr. Haider Habib. The research aimed to study the book \u201cAfw al-Afiya fi Sharh al-Kafiya\u201d and what Al-Shirazi mentioned in this book<\/p>\n\n\n\n
The study reached a number of results, including that Al-Shirazi cited the Holy Qur\u2019an, pre-Islamic poetry, and a small portion of Islamic poetry more often than others, as he gave precedence to the Qur\u2019anic witness over all the evidence with which he inferred the grammatical rule. He also did not mention the Qur\u2019anic verse by citing it in its entirety, but rather contented himself with the position of the witness and cited the readings. He mentioned four of the seven reciters and one of the three who completed them, and cited the noble Prophet\u2019s hadith. The number of hadiths he cited reached sixty hadiths, and he takes the place of evidence in consideration of his explanation. Al-Shirazi mentioned the reasons and more than mentioned the reasons for the branch and the original, including: (the reason for the origin, the compensation, and the first. And pregnancy, necessity, weakness, branch, branch, and similarity).<\/p>\n\n\n\n<\/figure>\n","protected":false},"excerpt":{"rendered":"